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April 1995 | Volume 52 | Number 7 Self-Renewing Schools Pages 6-12
Robert Garmston and Bruce Wellman
An examination of the “new sciences” offers insights into new approaches to school improvement and provides practical tools and ideas for school refinement that can lead to improved learning for all students.
Information from the new sciences—quantum mechanics, chaos theory, complexity theory, fractal geometry, and the new biology—can help educators rethink their approaches to school improvement and work in new ways within the principles suggested by these sciences. The new sciences reveal to us that we live not in a world of either/or but in the dawning of a world of both/and. Chaos and order are part of the same system; they exist simultaneously.
We tread carefully in our discussion of this topic. We recognize that simplification of the topic—albeit dangerous—is necessary in so brief an article. Concepts might be trivialized, and applications of new science principles might be made to sound too certain and concrete. In truth, the new findings are disturbing—even to the scientists who are discovering them—and their applications to human organizations are still far from obvious.
Let us look briefly at the field of evolutionary biology. As biologists and paleontologists observe animal species and examine their evolutionary history, they are redefining the meaning of success as a species. For example, more than 40 different species of wildebeests can be found in the national parks of South Africa. Wildebeests are specialists, grazing in dry, open spaces. They are willing to migrate long distances in search of such areas. Wildebeests, like other specialists, are more sensitive to environmental changes. And, like other specialists, they are under greater evolutionary pressure than are generalists. They are adapted through specialization to specific conditions within tightly defined boundaries.
Another significant species in the park lands of Africa is the impala. In Kruger National Park in South Africa, more than 72 percent of all antelope present are impala. Impalas thrive on a wide variety of vegetation, and can make themselves at home in many different settings. Because of this flexibility, impalas are highly adaptive and are able to adjust as conditions around them change.
All around us, organizations are struggling to attain the impala's degree of adaptability. For example, Eastman Kodak is aggressively embracing the electronic era as it shifts its core business from film-based images to digitally created and manipulated pictures.
On the other hand, consider the U.S. postal system, which may not be sure what its core business is. Year by year, the private express delivery firms and the newer electronic carriers are capturing more and more of its volume. The postal system, like the wildebeest, has a defined niche and has not yet found a way to adapt to new feeding grounds. The traditional American high school also serves as a striking form of an adapted—not adaptive— organism. Designed in another time, for the purposes of that time, the typical high school often shows a remarkable lack of flexibility.
To be adaptive, organizations must continually ask two vital questions: Who are we? and What is our purpose? Schools create adaptivity by
If adaptivity is the central operating principle for successful organizations and for successful schools, then we must search for sources of energy to vitalize this process.
Our century-old school design draws upon even older models of how the world works. The architects of the 17th century scientific revolution—Rene Descartes and Isaac Newton—pictured the universe as a giant machine. Their then-modern metaphor pictured the world as a giant clock, governed by simple and direct cause-and-effect relationships. The world was seen as a collection of discrete entities or substances. Basic materials were composed of tiny bits of isolated matter, and this matter was separate from the sources of energy with which it interacted (Devall and Sessions 1985). All of science was shaped by this sensibility, and this in turn shaped the social sciences and the structure and function of institutions.
This view of the “nature of things” remained intact for almost 300 years. Then, in the early part of this century, a revolution in the field of physics began reshaping human thought. The formal name for this revolution is “quantum theory.” Exploration of the quantum world focuses on the identification, behavior, and interactions of subatomic particles. Quantum theory moves beyond the planetary model of the atom still pictured in most textbooks.
Typical textbook pictures of atoms show the inner parts as little colored BBs, leading to a belief in solidity and “thingness.” In the quantum world, thingness gives way to a conception of a world composed of energy, a world in which subatomic particles appear as waves of probability. These are not probabilities of things, but rather are probabilities of interconnections. This view of the natural world shows us a universe composed of webs of relationships created from and connected by energy in motion. The term quantum mechanics—the formal name for this way of studying the world—means bundles of energy (quantum) in motion (mechanics) (Capra 1991).
In the quantum world, elementary matter loses its thingness by displaying two identities. It can appear as particles—localized points in space, or it can appear as waves—energy spread over an area of fixed volume. The total identity of matter is known as a wave packet. It contains the potential for both particles and waves. The wave packet contains two complementary aspects of one existence. These two aspects cannot, however, be studied at the same time.
Physicists can measure the position of basic particles, or they can study the pattern of movement and momentum by concentrating on the properties of the wave. They are unable to do both at the same time. Quantum matter is influenced by the very act of observation. If the investigator chooses to study wave properties, matter appears in wave forms. The act of observation joins in the greater process, removing the ideal of a pure objective science. To observe and measure is to make a choice. In such choice making, the observer joins the system being observed. Thus, each act of observation is also an act of influence.
The paradoxes of the subatomic world are modeled today in human social systems. School improvement has a dual nature: a simultaneous focus on content and on process. We cannot consider one without the other. Our need to measure, record, and report may actually inhibit significant reform. The act of measurement becomes an act of participation, signaling value judgments about the use of time, talent, and money.
In quantum schools, leaders pay attention to the flow and interchange of energy. Energy, not things, becomes the avenue to attainment. Marshaling, focusing, and developing energy, information, and relationships become the roles of leaders (Wheatley 1992).
To use emerging understandings of the quantum world for school improvement, educators must move beyond information provided them by the five senses, and consciously work with that which is not so easily discernible (Chopra 1989). Precedent for this orientation began early in this century, when scientists devised systems for converting sounds into electromagnetic waves and transferring them, directly through space without connecting wires, to a receiving set. It wasn't long before radio was taken for granted.
Before modern times, the precedent existed in the ways we naturally used energy fields such as gravity, magnetism, and static electricity. We know of their presence because we have evidence of their results. We can experience their effects, but we cannot hear them. We can feel them, but we cannot see them. We can use them, but we cannot put them in our pocket, or even accurately diagram them.
In the future, we may take for granted that human energy fields exist, and that educators can deliberately tend, harvest, and use these fields to help schools and the people within them to be continuously adaptive. Costa and Garmston (1994) report evidence of five such fields, or states of mind. These five states are efficacy, flexibility, craftsmanship, consciousness, and interdependence.
The first four states are related to independence. In a quantum universe, each unit is independent and autonomous, a complete system unto itself. In addition, however, no one or no thing is ever truly alone or truly separate from the larger systems encompassing it. Interdependence is the connecting element.
These five states of mind are the catalysts, gyroscopes, and energy sources fueling self-renewal and high performance. For an individual, they represent the continuing tensions and resources for acting holonomously—that is, independently and interdependently. For an organization, they form an invisible energy field in which all parties are affected as surely as a strong magnetic field affects a compass. Taken together, they are a force directing one toward increasingly authentic, congruent, and ethical behavior—the touchstones of self-improvement and renewal.
Efficacy. To be efficacious is to believe one can achieve, and to be willing to exert the effort necessary to achieve. Efficacious people have an almost unassailable belief in the likelihood of their own success (Garfield 1986), work harder than those who are not efficacious, persevere through failures and disappointments, and experience less stress (LaBorde 1984). They control performance anxiety, recognize what they do not know, and productively seek to learn it. They regard events as opportunities for learning.
Flexibility. Peak performers exercise multiple perspectives (Garfield 1986). They are able to view events and circumstances in many ways: egocentrically, through their own eyes; allocentrically, though the eyes of others; macrocentrically, from an objective third party position; and historically, from a futures orientation. Flexible people are open and tolerant of differences. They are creative. They have the capacity to change their minds as they receive additional data.
Craftsmanship. High-performing individuals and groups strive for mastery and improvement. They persevere to resolve differences between present and desired states. They create, hold, calibrate, and refine standards of excellence (Costa and Garmston 1994). They seek elegance. They strive for precision in language and thought. They know they can continually perfect their work and are willing to pursue ongoing learning.
Consciousness. Self-reflective consciousness is a recent development in human evolution. It is a state of mind of catalytic properties, for it is a prerequisite to self-control and direction. Consciousness means one is aware that certain events are happening (thoughts, feelings, intentions, behaviors), and that one can direct their course (Csikszentmihalyi 1993). Awareness of others' styles, values, and behaviors; alertness to patterns in group interaction; the ability to hold and monitor one's progress within a plan; and moment-to-moment metacognition all flow from this source.
While everything one thinks, feels, smells, sees, or remembers is a candidate for entering consciousness, the nervous system has definite limits on how much information it can process at any given time. Therefore, an important capacity of consciousness is the ability to selectively attend to stimuli.
Interdependence. Interdependence is achieved by adults who have attained the highest developmental level (Kegan and Lehay 1984). Persons enjoying this state of mind regard conflict and divergent views as opportunities to learn. They are more likely to be altruistic and to see the potential within groups. They can set aside their own needs; they know that they and their work benefit from collaboration; and they are willing to change relationships to achieve those results.
One fated day in 1961, Edward Lorenz, a meteorologist at the Massachusetts Institute of Technology, did something that changed forever our understanding of the use of energy and data in dynamic systems. Lorenz was working on a model for forecasting weather. Discovering that he needed to extend his forecast, he rounded off one number by 2/100 of a percent. He then went out for coffee. When he returned, he found a set of numbers that looked nothing like his original forecast.
At that moment, two fresh understandings of the world were born: First, that minor changes in initial conditions will produce major changes in dynamic systems. Lorenz's minute rounding of a number produced a significantly different pattern for the weather ahead. Second, more data will not permit more accurate predictions in such systems. Since each event affects another, which in turn affects another, more information complicates forecasting to a point of uncertainty.
Lorenz's work led to the butterfly metaphor popularized in the movie, Jurassic Park. Because the wind generating from the wings of a butterfly affects tiny air currents around it, and because tiny inputs into dynamic systems create major changes, a butterfly stirring the air in Peking can eventually influence a storm system over New York City.
The butterfly principle is at work when fractional changes in degrees of temperature on the ocean surface turn tropical storms into hurricanes. It was also working when, in a middle school, a small group of teachers decided to reverse the norm of negative and put-down humor in the hallways by modeling positive comments to one another and to students. They achieved major changes in this aspect of school culture within three months.
Schools, like weather systems, are nonlinear systems that change radically with the folding and refolding of feedback into themselves. And, since tiny inputs reverberate into big changes, we can work for transformational results by deliberately influencing the right inputs.
Which butterfly wings should schools be blowing on? Since everything influences or potentially influences everything else, the wings to influence are those that are most generative and positive in their effects (Briggs 1992). The energy fields and the events stimulated by the five states of mind are so webbed in the interactions among people in an organization that the slightest twitch anywhere becomes amplified into unexpected convulsions somewhere else in the system.
States of mind can be learned, mediated, and brought to bear fruit in an organization dedicated to tending them and harvesting them as resources. They are the self-referencing resources of high-performing individuals, and in an organization they create the interacting energy fields in which all parties are collectively affected (Berman and McLaughlin 1977). See Poole and O'Keafor (1989) for an example of the influence of efficacy and interdependence on curriculum implementation.
A major tenet in the scientific study of chaotic and complex systems is that components that do not initially look related interact and influence one another (Gleick 1987). Each time the energy in a system feeds back into itself, it is slightly amplified, achieving results seemingly out of proportion to the degree of initial input. The feedback loop set up by a microphone placed too closely to a loudspeaker is an unpleasant example of this phenomenon. In the quantum world, subatomic particles jump from one energy state to much higher or lower states without passing through intervening levels—the so-called quantum leap.
We must learn to embrace complexity in human organizations. We must seek patterns of order beneath the surface chaos and search for structures and patterns of interaction that release and amplify the energies within the system. To do so in schools, we must attend to twin goals: developing organizational capacities for adaptivity, and developing the professional capacities of all employees. The subtopics related to each of these goals can be seen as an ongoing curriculum outline for school leadership teams.
We offer the following map to understanding organizational capacities:
Professional capacities for adaptivity must be developed as well.
In an adaptive school, leadership is shared—all the players wear all the hats. All the players must have the knowledge and skill to manage themselves, manage students, or lead other adults. Leadership is a shared function in meetings, in staff development activities, in action research, and in classrooms. Recognizing the hats and knowing when and how to change them is shared knowledge within the organization, because when values, roles, and work relationships are clear, decisions about appropriate behavior are easy. We offer definitions to illustrate the major functions of four leadership roles and the distinctions among those roles.
The adaptive school's leadership roles, goals, and states of mind are the “strange attractors” within the system described by the science of chaos (Gleick 1987). Because small inputs can lead to dramatically larger consequences, persistent attention to the development of consciousness accelerates learning, and results in more effective behavior.
Increasingly, self-renewing schools are collaborative places where adults care about one another, share common goals and values, and have the skills and knowledge to plan together, solve problems together, and fight passionately but gracefully for ideas to improve instruction. This is not a fad that will pass this way and quickly be gone. This tendency for participation is rooted, “... perhaps, subconsciously, in our changing conception of the organizing principles of the universe” (Wheatley 1992, p. 143).
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Robert Garmston is an Educational Consultant, Co-Director of the Institute for Intelligent Behavior, and Executive Director of Facilitation Associates, 337 Guadalupe Dr., El Dorado Hills, CA 95762. Bruce Wellman is Director, Science Resources, Colyer Rd., R.R. #4, Box 843, Guilford, VT 05301.
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